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Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." Categories . John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." Since God is the one who grants that we believe (Phil. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. So we see in the attractive power, afterwards dealing with individual souls. John 3:16 gives us the glorious hope of eternal life in heaven through the love of God and death of Jesus Christ. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. We should also not lose sight of the fact that when Jesus was speaking to Nicodemus, the ordinance of Christian baptism was not yet in effect. The Jews, with all their privileges, were strangers here. To Believe means to Obey John 3:16 | Exodus 2 The Kingdom As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. They are a fitting and honorable . Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. There He supposes His full rejection and death. All disciplinary action, every probationary process, disappears. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. and the two disciples leave John for Jesus. One must be born again. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. Jason Robertson on Twitter: "Does anyone else find it odd that John John 1:19-37; John 1:19-37) It is here presented historically. Nor could any question be more momentous. Warning: spoilers for the Season 1 finale of 1923, "Nothing Left to Lose" beyond this point. Study Guide for John 3 by David Guzik - Blue Letter Bible Commentary on John 3:22-36. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. Here the Lord introduces the cross. JOHN 3:16 16 "For God so loved the world that He gave His only Son, that whoever believes in Him should not perish, but have everlasting life. Here was One on earth who knew all secrets. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. It implies, also, that it will continue to remain on him. This implies that he is now under the wrath of God, or under condemnation. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. So only is man born of God. Nor was it from any indistinctness in the record, or in him who gave it. (John 3: 36) "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" The sentence has both expressed and implied meaning. There was purpose in it. John 3:30 - Verse-by-Verse Bible Commentary - StudyLight.org This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. The anger of God for sin. Believing in the existence of Jesus does not result in eternal life, for the historical evidence of His existence (in both sacred and secular writings) is irrefutable. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. " Undeniably, these words of the Lord are truths. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. John 3:16 teaches us that anyone who believes in Jesus Christ, God's Son, will be saved. The one who comes from heaven is above all. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. Saltdogg Walk Behind Spreader Parts93 3009135 Buy Now Handle WB400 denotes a deeper and more permanent sentiment; a settled habit of mind; while is a more turbulent, but temporary agitation. ): John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." 2) John 3:16 In The Bible. "Ye will not come to me that ye might have life." As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. Except one were born of water and of the Spirit, he could not enter the kingdom of God. If He spoke the truth, they were blasphemers. The divinity of the Son is in this chapter proved as clearly as in 1 John v. 7. But this is the command of God, That men should believe on his Son, 1Jo 3:23. Article Images Copyright 2023 Getty Images unless otherwise indicated. Therefore, it seems to me, He adds verse 24. For He who spoke was divine. This He does in verses 16-19. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will . Mark what, as such, He does declare Him. Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. Here the unlimited scene is in view; not Israel, but the world. Art thou that prophet? (John 3:36 YLT), One who believes in the Son has eternal life, but one who disobeys the Son wont see life, but the wrath of God remains on him. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. Bridgeway Bible Commentary. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. If it was addressed first to Jewish-Christians (or, just as easily, to Christian-Jews - that is the earl. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. John 3:8; John 3:8.. Home COMMENTARY What is the meaning of John 3:36? Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. Verse 36. Flesh and world are judged morally. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.''. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? 1. Nathanael's call is just as clearly typical of Israel in the latter day. He was God. What does John chapter 3 mean? | BibleRef.com Once we step into the light God gives us a new life. John 3:36 - I Believe - YouTube The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . Whoever lives a life of faith in the Son will experience the fullness . If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. What Does It Really Mean That Your Body Is a Temple? Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. However, *all* are invited to reciprocate---to live into the gift God has, already, given them in Christ (see John 1:12 ). They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. The wrath of God: "The word does not mean a sudden gust of passion or a burst of temper. John 3:36 | Bible Exposition Commentary "He came unto his own [things], and his own [people] received him not. Sons they might have been in bare title; but these had the right of children. It is a present possession. His exaltation there is not without notice in the gospel, but exceptionally. (c) Shall not enjoy. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) The sacrificial death of Him who is God goes far beyond the thought of Israel. The fact is, John 3:18 does not say all non-Christians go to hell. As the Lamb of God (of the Father it is not said), He has to do with the world. To this last the Lord attaches the deepest importance. 9. John's Joy and His Disciples' Jealousy (John 3:22-36) For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. Wayne Jackson (1997), "The Role of 'Works' in the Plan of . What does John 3:36 mean? | BibleRef.com Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." The Lord Jesus said: " He that believes on the Son has everlasting life." " [T]he water that I shall give him shall be in him a well of water springing up into everlasting life. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. It is not here spoken of as coming upon them, or as passing from them. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will to the Son, to whom the Father hath given all things (John 3:35). Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. Does John 3:18 Mean that All Non-Christians Go to Hell? John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. John 3:36. Rather, he refers to the fame and influence of Christ. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. 2.Geneva Study BibleHe that believeth on the Son hath everlasting life: and he that believeth not the Son shall not {c} see life; but the wrath of God abideth on him. "Whoever believes in the Son has eternal life". John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. Then (ver. It will abide or dwell there as its appropriate habitation. One must be born again for God's kingdom a Jew for what was promised him, like another. (b) Midrash Ruth, fol. How little they conceived of what was then said and done! It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. But the chilling words that follow warn usthat whoever chooses to reject the clear teaching of the gospel of grace, will experience shocking and eternal consequences: "For he who does not obey the Son will not see life, but the wrath of God abides on him.". And anyone who believes in God's Son has eternal life. Hath everlasting life He has already the seed of this life in his soul, having been made a partaker of the grace and spirit of him in whom he has believed. (John 3:36 KJV). Observe: not which was, but "which is." But how precious the grace, in presence of their hatred and proud self-complacency! John 3:36 - George Haydock's Catholic Bible Commentary. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. He is ever God; He is the Son; He quickens and raises from the dead. (Ver. (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. (Ver. Hath everlasting life. It is not denunciation, but the most solemn sentence in the calmest manner. . Shall neither enjoy true life or happiness here nor in the world to come. (Ver. If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. how to get incineroar hidden ability; Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. He that believeth he that obeyeth not Spurgeon's Verse Expositions of the Bible. And that means most of the people in the world are going straight to hell. And in fact, the original hearer apparently . This is the marked effect on the third day (ver. "Destroy this temple, and in three days I will raise it up." Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. John is clear about why he wrote his Gospel (20:31): "so that you may believe that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.". As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. Were the Jews zealously keeping the sabbath? 1John 2:25 And this is the promise which He Himself made to us: eternal life. Shall not see life. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . 22-24); (2) John's disciples are jealous (vss. He tells Philip to follow Him. God cannot require for justification (whether initial or "final") both a faith that works and a faith that does not work or is apart from works. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. He who believes in the Son has eternal life; buthe who does not believe the Son shall not see life, but the wrath of God abides on him.". (ver. Thus former things pass away; the old man is judged, dead, and clean gone. They knew what they worshipped, but not the Father, nor were they "true." Here is John 3:16 in 22 different English Bible . John 3:16 Meaning (The Verse We All Know Yet Never Think About) John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." "He was in the world, and the world was made by him." Alas! behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. Lastly, closing this part, we have another most remarkable contrast. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. He will have all honour the Son, even as Himself. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. 1John 5:11 And the witness is this, that God has given us eternal life, and this life is in His Son. It's our responsibility to live John 3:16 to those around us, to shine God's light everywhere we go. What does John 3:16 mean? | GotQuestions.org God wants people to be saved . There is no other way in which the new nature is made good in a soul. How withering the words! (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them" What Does John 3:36 Mean? This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. (Ver. John Leslie LinkedIn: What Does a Cash Balance Plan Mean for You They had no common thoughts, feelings, or ways with the Father and the Son. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. God the Father forms a new family in, by, and for Christ. His opposition to sin, and its terrible effects in this world and the next.Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. He acts as such. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son.--Better, he that obeyeth not the Son. 24 "Faithis a work of God in the sense it is that which God has ordered man to do"Guy N. Woods (1989), A Commentary on The Gospel of John (Nashville: Gospel Advocate Company), p. 125.

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